Medical Creed Applies - My Career - Free Essay Example

Sample details Pages: 2 Words: 521 Downloads: 8 Date added: 2017/09/22 Category Advertising Essay Type Argumentative essay Tags: Customer Service Essay Medical Essay Did you like this example? The way that the Medical Creed and Law and Ethics apply to my career, a medical assistant, is that as a person pursuing this career I should have a great deal of discipline. Not only because there will be many responsibilities but I also will be entrusted with the care and well-being of all my patients. Law and Ethics in the health care profession will help me perform at the highest possible level, providing proficient, kind care to patients. Also to help me avoid legal entanglements that can threaten my ability to earn a living as a medical assistant. Having an understanding of law and ethics can also help me understand the rights, responsibilities, and concerns of patients. We all have our own moral values, depending on our family, culture, and society. Taking that in mind my morals might be different than the patient I am treating so I cannot share my beliefs or opinions with the patient. I believe that if you choose this profession you are a person that will give th e best customer service you can to achieve full patient satisfaction in every way. This creed explains things that I believe should somewhat come naturally if you are a professional. It is about etiquette, moral values, and respect for yourself and the community. You as a health care practitioner have to set boundaries, for example if you are going through some personal issues, you shouldn’t bring them to your work environment. Your patients should always come first at your workplace. Showing courtesy and compassion for the patient’s situation or feelings is the practice of good manners in the work place. Understanding that I am being entrusted with the patient’s personal problems that might cause them embarrassment, I should take into consideration of their privacy from others in the same area. A capability that as a medical assistant should have is common sense. You should in a given situation see which solution or action makes good sense. Additional capabi lities are good people skills and technical skills. People skills come in role with good customer service such as, good communication, patience, having an understanding of others, having a relaxed attitude are some good people skills we should have in a health care setting. Technical skills include computer literacy, a willingness to learn new skills and techniques, ability to document well, ability to think critically along with other things. With modern technology of medicine is constantly advancing, a person with this profession will never stop learning new techniques to do their job well. You have to be willing to accept the good and bad criticism of your employer and colleagues. This creed is like a guideline meant to guide us health care professionals to provide the best care possible for every patient we encounter and to protect the safety and welfare of every patient. By following the Medical Creed, I believe that as a health care practitioner, I will demonstrate the q ualities required by my employer and with a working knowledge of law and ethics, I will most likely find success and job satisfaction as a medical assistant. Don’t waste time! Our writers will create an original "Medical Creed Applies My Career" essay for you Create order

The Kite Runner By Khaled Hosseini - 1996 Words

Feeling small, as if you can’t breathe as you lie awake at night, in the comfort of your bed that once gave you so many nights of sleep, the sheets tangle around you and trap you, meanwhile your mind drifts to thoughts of what would happen if you had done something different, kept quiet, did what was right. All of this turmoil because of one act you had done earlier that same day. For some, the feeling never goes away; guilt eats away at their conscience and they find themselves deprived of energy or sleep until they make things right. It’s a feeling we have all felt though the severity may differ from person to person and from sin to sin. Guilt is the main internal conflict that occurs in the novel. Guilt is what keeps our protagonist restless. Guilt is the driving plot of the story. In the novel â€Å"The Kite Runner†, the narrator Amir feels much this way. In â€Å"The Kite Runner† by Khaled Hosseini, the author uses the protagonist Amir’s arc of redemption as an example to show that redemption can lead to self acceptance for a past grievance and peace of mind. At the start of the book after the conflict of the story is introduced, as Amir tries to repress his guilt after his friend’s rape by pushing Hassan away. At the start of the book, we meet our protagonist Amir. He seems to be the normal kid that yearns for his father’s attention but doesn’t get it since he’s not â€Å"manly†enough. The concept of trying hard to earn our parent’s love and respect is something most people canShow MoreRelatedThe Kite Runner, by Khaled Hosseini883 Words   |  4 Pagesregret from past encounters and usually feel guilty and bitter about the situation. The Kite Runner, by Khaled Hosseini, revolves around the theme of redemption. Redemption can be used as a cure for guilt. Throughout the novel, the author shows that redemption requires some sort of sacrifice and the only way that is possible is if you can forgive yourself from the mistakes you have made in the past. Khaled Hosseini effectively portrays redemption t hrough motifs such as rape, irony and flashbacks, symbolismRead MoreThe Kite Runner By Khaled Hosseini1651 Words   |  7 Pages  Ã‚  Ã‚   The novel â€Å"The Kite Runner† by Khaled Hosseini describes the life of a boy, Amir. Amir’s best friend and brother (although that part isn’t known until towards the end), Hassan, plays a major role in Amir’s life and how he grows up. Hosseini portrays many sacrifices that are made by Hassan and Amir. Additionally, Amir seeks redemption throughout much of the novel. By using first person point of view, readers are able to connect with Amir and understand his pain and yearning for a way to be redeemedRead MoreThe Kite Runner By Khaled Hosseini1655 Words   |  7 PagesSarah Singer Major Works Data Form Title: The Kite Runner Author: Khaled Hosseini Date of Publication: 2003 Genre: Historical Fiction Historical information about the period of publication: Since the September 11th attacks in 2001, the United States has been at war with Afghanistan. Their goals were to remove the Taliban, track down those in charge of the attacks, and destroy Al-Qaeda. Biographical information about the author: Khaled Hosseini was born in Kabul, Afghanistan, in 1965. HIs motherRead MoreThe Kite Runner by Khaled Hosseini1313 Words   |  5 Pagesis not unique to just J.K. Rowling. Khaled Hosseini also incorporates life experiences into some of his novels. A prime example of this is The Kite Runner. The storyline of this novel reflects his past to create a journey of a young Afghanistan boy, whose name is Amir. This boy changes drastically throughout his lifetime from a close minded, considerably arrogant boy to an open hearted and minded man. This emotional and mental trip is partially based on Khaled Hosseini’s own life. Throughout Hosseini’sRead MoreThe Kite Runner by Khaled Hosseini1098 Words   |  5 PagesIn The Kite Runner by Khaled Hosseini, we learn a lot about Amir the main character, and Hassan his servant/brother. In the beginning Hassan and Amir’s relationship was one of brotherly love despite the fact that Hassan was a Hazara and Amir a Pashtun. Back in th e 1970’s race and religion played a big part in Kabul and these two races were not suppose to have relationships unless it was owner (Pashtun) and servant (Hazara). Baba Amir’s father had an affair with Hassan’s mother, but it was kept aRead MoreThe Kite Runner By Khaled Hosseini1050 Words   |  5 Pagesâ€Å"There is a way to be good again.† (Hosseini 334). This quote given by Rahim Khan to Amir holds a great amount of force and symbolism. In theory, this quote symbolizes the beginning of Amir’s path to redemption. The eye-opening Kite Runner by Khaled Hosseini tells about the struggles of Afghanistan before and during the Taliban, and one’s struggle for redemption and acceptance. With regards to the opening quote, some see Amir’s actions as selfish. However, others may believe that Amir truly changedRead MoreThe Kite Runner By Khaled Hosseini1583 Words   |  7 Pagesnovel the Kite Runner by Khaled Hosseini, Amir, the main character, shares his thoughts and actions due to his poor decisions. The problems he encountered were all because of the sin committed in his youth. His sins taunted the beginning of his life and gave him a troublesome memory full of guilt. As the novel continued, Amir attempted to disengage the memory of his sin and forget about it. Amir then faced the long bumpy road to redemption. Khaled Hosseini’s novel the Kite Runner is about sinRead MoreThe Kite Runner By Khaled Hosseini1908 Words   |  8 Pages​In the novel, â€Å"The Kite Runner†, written by Khaled Hosseini, was taken place in Afghanistan during the 1970’s to the year of 2002. Many historical events happened during this time period and Hosseini portrayed it into his novel. Kabul, the capitol of Afghanistan, was a free, living area for many Afghanistan families to enjoy the life they were given. Until one day, Afghanistan was then taken over and attacked. In the novel, Amir, the protagonist, must redeem himself and the history behind his actionsRead MoreThe Kite Runner, by Khaled Hosseini871 Words   |  4 Pagesthat person is trying to fix that mistake. This also applies to the novel The Kite Runner. The story revolves around the main character Amir, and his childhood friend, Hassan. After Amir came to America with Baba, his father, he still regrets the things he had done to his childhood friend. H e left Hassan getting raped by Assef in a small alley in 1975. Thereafter, Amir always feel regret and seeks for redemption. Hosseini -the author, argues that redemption can be achieved by helping others, teachRead MoreThe Kite Runner By Khaled Hosseini2522 Words   |  11 PagesIn The Kite Runner, Khaled Hosseini creates an awareness and humanization of Afghanistan as a nation and as a culture. Through a postcolonial perspective, the main character, Amir resembles the internal conflicts and external tribulations that a country and its citizens’ face when living in a war-torn region. Postcolonial criticism offers a unique perspective by highlighting the destructive events that lead to death and misery, rather than glorifying the exploratory nature of colonists as they

Personal Vision of Ministry Free Essays

Personal Vision of Ministry Statement â€Å"Creative,  loving,  and  inspired  ministry  that  loosens  the burdens of religion, and  leads  people to a  lifetime,  obedient relationship with our  Lord  Jesus Christ. † Each word in that  vision  statement is very significant to me and describes my spiritual being to this point. Creativity  is important to me, not just because advertising or me being a bit imaginative, but because from the beginning, our God was a creative God; I don’t believe there is any room  for  becoming stagnant in Christianity. We will write a custom essay sample on Personal Vision of Ministry or any similar topic only for you Order Now Love  is the central theme of the Bible, and it is the most important of the Great Commandment’s. It is only through daily submission that  inspiration  will come, and it is only through inspiration and testimony that I find the strength to carry out God’s work. There are  two â€Å"R† words  that are distinctive when sharing ministry:  Religion and Relationship. They are not the same. Religion: being the belief in and worship of a personal God or Gods Details of belief as taught or discussed. Relationship: the way in which two or more concepts, objects, or people are connected, or the state of being connected. Example being Jesus Christ connected as our personal Lord and Savior. So this would be my personal ministry of how I am to share Christ Jesus Love. To be able to teach, and lead others to Christ through scripture. As a church youth minister, I should be one that is connected with today’s youth. A youth minister should lead children, not only in their spiritual growth but their personal development as well. A youth minister needs to possess great leadership qualities and have plenty of experience and testimony in order to share with the children. I must be able to train and encourage others within the church. I will be discipline, self-motivated, organized, and spiritually mature. This is why I believe AME will help me further Gods ministry, and gain more knowledge of who God is. Scripture says Lots about knowledge throughout the bible. One of my favorite verses explaining Gods sovereign knowledge is in Proverbs. Proverbs 3:1-35:  My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness for sake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord  with all your heart, and do not lean on your own understanding. | | | May God use me to accomplish His purposes. How to cite Personal Vision of Ministry, Essay examples

Lincoln and the Abolitionists free essay sample

History records Abraham Lincoln as the Great Emancipator, yet ardent abolitionists of his day such as William Lloyd Garrison viewed him with deep suspicion. That the 16th president eventually achieved the abolitionists most cherished dream, says biographer Allen Guelzo, happened through a curious combination of political maneuvering, personal conviction, and commitment to constitutional principle.One of the ironies of the Civil War era and the end of slavery in the United States has always been that the man who played the role of the Great Emancipator was so hugely mistrusted and so energetically vilified by the party of abolition. Abraham Lincoln, whatever his larger reputation as the liberator of two million black slaves, has never entirely shaken off the imputation that he was something of a half-heart about it. There is a counter-legend of Lincoln, acknowledges historian Stephen B. Oates, one shared ironically enough by many white southerners and certain black Americans of our time who are convinced that Lincoln never intended to abolish slaverythat he was a bigot a white racist who championed segregation, opposed civil and political rights for black people and wanted them all thrown out of the country. That reputation is still linked to the 19th-century denunciations of Lincoln issued by the abolitionist vanguard.It has been the task of biographers ever since to deplore that image of Lincoln as the sort of extremist rhetoric that abolitionism was generally renowned for; or to insist that Lincoln may have had elements of racism in him but that he gradually effaced them as he moved on his journey to emancipation; or to suggest that Lincoln was an abolitionist all along who dragged his feet over emancipation for pragmatic political reasons.Still, not even the most vigorous apologists for Lincoln can entirely escape the sense of distance between the Emancipator and the abolitionists. Indeed, they underestimate that distance, for the differences the abolitionists saw between themselves and Lincoln were not illusory or mere matters of timing and policy. They involved not just quarrels about strategies and timetables, but some genuinely unbridgeable cultural divides. Only when those differences are allowed their full play can we begin to recognize Lincolns real place in the story of slaverys end. And only when hose differences are not nudged aside can we see clearly the question Lincoln poses to the fundamental assumptions of American reform movements, which have drawn strength from the abolitionist example, rather than Lincolns, ever since. That the abolitionists disliked Lincoln almost unanimously cannot be in much doubt. They themselves said it too often, beginning as early as the mid-1850s, when Illinois abolitionists regarded Lincoln as a suspect recruit to the antislavery cause. The suspicions only deepened from the moment he stepped into the national spotlig ht as the Republican candidate for the presidency in 1860. Charles Grandison Finney, the Protestant evangelical theologian and president of Oberlin College, the nations abolitionist hotbed, scored Lincoln in the first issue of the Oberlin Evangelist to appear after the nominating convention: The Republican Convention at Chicago [has] put in nomination for President Abraham Lincoln of Illinois, a gentleman who became widely known a year and a half ago by his political footrace against S. A. Douglas for the place of United States Senate from their state.In that campaign he won laurels on the score of his intellectual ability and forensic powers; but if our recollection is not at fault, his ground on the score of humanity towards the oppressed race was too low. In the eyes of black abolitionist H. Ford Douglass, Lincolns stature showed no improvement during the 1860 presidential campaign: I do not believe in the anti-slavery of Abraham Lincoln .. .. Two years ago, I went through the State of Illinois for the purpose of getting signers to a petition, asking the Legislature to repeal the Testimony Law, so as to permit colored men to testify against white men.I went to prominent Republicans, and among others, to Abraham Lincoln and Lyman Trumbull, and neither of them dared to sign that petition, to give me the right to testify in a court of justice! If we sent our children to school, Abraham Lincoln would kick them out, in the name of Republicanism and anti-slavery! Lincolns election did not mute abolitionist criticism. His unwillingness to use the outbreak of the Civil War in the spring of 1861 as a pretext for immediate abolition convinced William Lloyd Garrison that Lincoln was unwittingly helping to prolong the war, and to render the result more and more doubtful!If he is 6 feet 4 inches high, he is only a dwarf in mind! Garrison had never really believed that Lincolns Republicans had an issue with the South, and Lincoln himself did nothing once elected to convince him otherwise. Frederick Douglass, who had parted fellowship with Garrison over the issue of noninvolvement in politics, hoped for better from Lincoln, but only seemed to get more disappointments. Lincolns presidential inaugural, with its promise not to interfere with southern slavery if the southern states attempted no violent withdrawal from the Union, left Douglass with no very hopeful impression of Lincoln.If anything, Lincoln had only confirmed Douglasss worst fears, and he flayed Lincoln as an itinerant Colonization lecturer, showing all his inconsistencies, his pride of race and blood, his contempt for Negroes, and his canting hypocrisy. Even in Lincolns Congress, Republican abolitionistssuch as Zachariah Chandler, Henry Wilson, Benjamin Wade, George W. Julian, James Ashley, Thaddeus Stevens, and Charles Sumnerall heaped opprobrium on Lincolns head. Wade, according to Ohio lawyer and congressman Joshua Giddings, denounced the President as a failure from the moment of his election. It mattered nothing to Wade if the war continues 30 years and bankrupts the whole nation unless we can say there is not a slave in this land, but he could not convince Lincoln of that. Lincoln himself seems to have no nerve or decision in dealing with great issues, wrote Ohio Congressman William Parker Cutler in his diary. He says in regard to such a point, for instance, as the abolition of slavery in the District of Columbia, that he has never studied the subject; that he has no distinctive ideas about it . But so far as he has considered it, he should be, perhaps, in favor of gradual abolition, when the slave-holders of the district asked for it! Of course he would. I doubt if there is a man throughout the whole South who would not go as far as that . That is the amount of his anti-slavery, if you choose to call it such, which according to the Chicago thermometer, the Northern states are capable of bearing.The ice is so thin that Mr. Lincoln, standing six feet and four inches, cannot afford to carry any principles with him onto it! It has been tempting to write off much of this to the not inconsiderable egos of many of the abolitionist leaders, or to the impatience that three decades of agitation had bred into the abolitionist faithful, or to the presumably forgivable political naivete of the abolitionists, who simply did not realize that Lincoln was on their side but had political realities to deal with that they did not understand. For most interpreters, Lincoln and the abolitionists were simply a convergence waiting to happen; this has become, for the most part, the familiar cadence of the story. Lincoln himself deliberately fed such perceptions from time to time. Well, Mr. Sumner, Lincoln remarked to the florid Massachusetts radical in November 1861, the only difference between you and me on this subject is a difference of a month or six weeks in time. He told the Illinois businessman and politician Wait Talcott that the opinions of strong abolitionists ave produced a much stronger impression on my mind than you may think. And John Roll, a Springfield builder and longtime acquaintance of Lincolns, heard him reply to a question as to whether he was an abolitionist, I am mighty near one. But being near one was precisely the point. If to be opposed to slavery was to be near abolitionism, then almost the entire population of the northern free states was near abolitionism too. But opposition to slavery never necessitated abolition.Antislavery might just as easily take the form of containment (opposing the legalization of slavery in any new states), colonization (forced repatriation of blacks to Africa), gradual emancipation (freedom keyed to decades-long timetables), or in the minds of most Northerners, nothing at all, so long as slavery got no nearer than it was. I am a whig, Lincoln wrote to his longtime friend Joshua Speed in 1855, but others say there are no whigs, and that I am an abolitionist. But this Lincoln denied: I now do no more than oppose the extension of slavery. Even when he would finally contemplate emancipation, it was not on the abolitionists terms. His ideal emancipation legislation would have the three main featuresgradualcompensationand the vote of the people, all of which abolitionists abhorred. Lincolns analysis of the abolition radicals as fiends had long roots in his own personal history. His parents were Separate Baptists, a small denomination that taught Gods absolute control over each and every human choice, down to the smallest events, so that no one really exercised free will in choosing.The Separates were antislavery; but they were deeply hostile to reform movements as well, since such movements (like abolitionism) smacked too strongly of human efforts at self-improvement by strength of human will, apart from God. The Separates supported no mission Boards for converting the heathen, or for evangelizing the world; no Sunday Schools as nurseries to the church; no schools of any kind for teaching theology and divinity, or for preparing young men for the ministry, and especially no Secret Societies, Christmas Trees, Cake-Walks, and various other things. If the world required reforming, God would undertake it; humanly constructed reform movements were not needed. Lincoln rebelled against his parents religion early in adolescence. When he moved to Springfield, Illinois, in 1837 to begin practicing law, he was skeptical as to the great truths of the Christian Religion. But he remained just as doubtful as the Separates about how free the human will really was. Even if he could no longer believe in the Separates God, he still believed that the human mind is impelled to action, or held in rest by some power, over which the mind itself has no control. And he continued all through his life to retain a vivid sense of a Superintending overruling Providence that guides and controls the operation of the world. The question Lincoln might have asked the neo-abolitionists was whether the costs of their way of immediate emancipationcosts that included a civil war, 600,000 dead, a national economic body blow worse than the Great Depression, and the broken glass of reconstruction to walk overwere actually part of the calculation of results. Neither alternative was particularly pretty. (And of the two, I must be candid enough to confess that I cannot see myself in 1861 applauding Lincolns alternative).Lincoln never doubted that emancipation was right and that slavery was wrong. But he had an inkling that it was possible to do something right in such a way that it fostered an infinitely greater wrong. If I take the step of emancipation purely because I think the measure politically expedient, and morally right, Lincoln asked Salmon Chase in 1863, would I not thus give up all footing upon constitution or law? Would I not thus be in the boundless field of absolutism? There is a zeal that is not according to knowledge; many of the abolitionists had it in spades and reveled in it. To be pushed into reform merely by the exigencies of war, politics, and the long movement of economies was, for them, not to have zeal at all. Still, because their relentless campaign was followed in 1865 by abolition, it has been easy to conclud e that zeal earned its own justification simply through the end of slavery. But this may be the greatest post hoc, ergo propter hoc fallacy in American history.Between the word of abolition and the deed of emancipation falls the ambiguous shadow of Abraham Lincoln. For more than a century, the genius of American reform has been its confidence that Garrison and Phillips were right. The realities of American reform, however, as the example of Lincoln suggests, have been another matter. Matthew Brady took this photograph of Abraham Lincoln in 1862. A contemporary observer, Colonel Theodore Lyman, remarked that Lincoln has the look of sense and wonderful shrewdness, while the heavy eyelids give him a mark almost of